But the infiltration with "fake jews" had already started in the days of Jesus. I think it had started already in the days of Sumer and Akkad. I think it's not so much their lineage but an evil spirit that has taken possession of them. This evil spirit that has infested the jews jumps from host to host. It infests entire nations.
Here's an interesting article about mass demonic possession,
https://orthochristian.com/135448.html
Great article. This bit caught my eye:
The holy fathers warn us not to think too much about this, because it’s beyond the capacity of the human mind. As a rule, when people begin to think about it they fall into a state where the demons start taking over their minds and souls. But we do need to understand and know about this! Continual concentration on the infernal and cruel subject of demons—which definitely exist—can drive a person out of his mind and make him a plaything of the demons,
This fits with my own research into the Jesuits and how their mind control works. I call it 'auto-induction into demonic possessed psychosis'.
The Jesuits are told to ruminate on hell and their own wretched human natures continually. It is my contention that this allows them to be demon possessed....but they consider it contacting God.
https://www.truthspoon.com/2021/10/investigating-ignacio-de-loyola-and.html
The Spiritual Exercises form the key element of preparing the mind for acceptance into the Jesuit mental framework though I would say that the key aim is the auto-induction into psychosis through the deliberate and continual contemplation on hell; in the words of Loyola: “to see with the sight of the imagination”. The fifth exercise for example, is a mediation on Hell. The novitiate is required by stages, or degrees you might say, to visualise Hell, to place himself there with his mind.
“The first Point will be to see with the sight of the imagination the great fires, and the souls as in bodies of fire. Second Point. The second, to hear with the ears wailings, howlings, cries, blasphemies against Christ our Lord and against all His Saints.”
In general the system of the Jesuits is as I have stated, seems to be a fast track to auto-initiated psychosis. As we have heard the Rosicrucians have a psychic initiatory framework whereby degrees and information is revealed psychically to particular favoured people. It is my contention that the Jesuit system is the same and it does this by establishing contact with some kind of ‘astral agency’ which can only approach the human psyche once it is sufficiently weakened and unable to resist. Of course the Jesuits think this is God and since their system tells them that it is, and that they are suitably humbling themselves and wallowing in their sins, in order to apparently make them fully repentant enough to be worthy of God’s favour. Repeatedly the Jesuit Spiritual Exercise make plain their aim to invoke confusion and shame in the novitiate.
“The first Point will be to bring the memory on the First Sin, which was that of the Angels, and then to bring the intellect on the same, discussing it; then the will, wanting to recall and understand all this in order to make me more ashamed and confound me more, bringing into comparison with the one sin of the Angels my so many sins, and reflecting, while they for one sin were cast into Hell, how often I have deserved it for so many…”
“it will be to ask shame and confusion at myself, seeing how many have been damned for only one mortal sin, and how many times I deserved to be condemned forever for my so many sins.”
Thus he is specifically instructed to pray for pain, torment, shame and confusion and to see himself in the lowest terms:
“to see all my bodily corruption and foulness; to look at myself as a sore and ulcer, from which have sprung so many sins and so many iniquities and so very vile poison.”
It goes without saying that the most obvious fallacy here is that he is appealing to God, the presumed creator of humanity and all life on Earth, either directly or indirectly, while presenting himself as an example of God’s creation in the lowest and foulest possible terms. Such self-abasement has nothing appealing in spiritual terms and if anything might only possibly appeal to a being who has a great hatred of humanity, such a well-known adversary we do not need to name here for fear of labouring a point.
Additionally these ‘prayers’ or ‘invocations’ or whatever one might call them, are often under instruction to take place just after midnight or in total darkness:
“..to deprive myself of all light, closing the blinds and doors while I am in the room, if it be not to recite prayers, to read and eat.”
“at midnight, bringing myself to confusion for my so many sins, setting examples, as, for instance, if a knight found himself before his king and all his court, ashamed and confused at having much offended him, from whom he had first received many gifts and many favors: in the same way, in the second Exercise, making myself a great sinner and in chains; that is to say going to appear bound as in chains before the Supreme Eternal Judge; taking for an example how prisoners in chains and already deserving death, appear before their temporal judge.”
Again it is evident to most according to millennia of religious and metaphysical literature that God and the angels are usually associated with light while other types of beings and unwholesome spirits are generally, in the folklore, said to be most active and abroad at night and in conditions of darkness.
The gist of the Spiritual Exercises seems to be instead of drawing closer to God and achieving a more positive relationship with the divine creative principle, the contrary seems to be the logical outcome. The repeated invocation of shame, of ones loathsome sinful nature and finally the:
“…understanding how in sinning and acting against the Infinite Goodness, he has been justly condemned forever.”
In fact the Spiritual Exercises specifically deny contemplation on the positive aspects of the Christian message and of Jesus’ ministry, but instead to continually ruminate on death and judgement exclusively:
So here we have a recipe for the auto-induction of psychosis, schizophrenia and demonic possession, and it is clear at times that Loyola himself is in a state of deep spiritual confusion and trapped at times in just the kind of manic-uncertainty can lead to the development of chronic conditions of psychosis, in fact the following example might lead the disinterested reader, if he or she has any knowledge of the kind of manias and inescapable double-binds that many suffering from severe mental illness suffer from, the following one assumes that Loyola must have stepped on the cracks in the pavement, visualising them as a Christian cross:
“After I have stepped on that cross, or after I have thought or said or done some other thing, there comes to me a thought from without that I have sinned, and on the other hand it appears to me that I have not sinned; still I feel disturbance in this; that is to say, in as much as I doubt and in as much as I do not doubt. That is a real scruple and temptation which the enemy sets.”